At one point, you stop sweating, and your body - disturbingly - feels afloat. Muscles don’t seem to respond the way they usually do, and instead they flutter or wash, like liquid under your skin. Sometimes, you wonder if you are controlling the movement, or if the movement is controlling you.
There’s a reason I do yogic sun salutations each year on my birthday (39 this year, 38 last year…). The unholstering of the body from its assumptions creates an imbalance that, after enough repetition, reveals itself to be a new balance. Something about gravity we didn’t understand before; something about inclination that becomes declination, and vice versa. Sun salutations are all about vice versa-ness and the topsy-turvy. It’s exhausting to go through it. My muscles never shake, and I am never sore after; it’s not that kind of exhaustion. Anything so repetitive that requires careful attention to each moment of its repetition is mentally exhausting, and the practice certainly is that. I always feel a little dopey when I’m done. But the real exhaustion is ideological.
Nearly half of the sun salute is spent with the body upside-down, and another portion convinces your body it’s upright when it’s prone, while still another moment in the movement gives you a glimpse of what’s above and behind you while you’re facing forward. The sun salutation provides one contradiction after another. At first when you start, the effort is just effort: concentrating on where your feet are, how your body hinges, where you place your hands and how your shoulder blades meet your back. But not long into the practice, you find that your body knows what it’s doing, and your mind just has to try to keep up. Over and over, you see the world turning upside-down, right-side-up, backwards, and forwards. The feeling of your own embodiment becomes almost foreign, until you look at your feet and think “are those my feet?” and you look at your hands, fingers magnetically drawn together, and think “did I put my fingers together, or did my fingers do this by themselves?” The only way to keep from falling over, really, is to trust in these limbs you don’t necessarily recognize as trustworthy. There’s no end to the disconcert, and finally you either have to resist it by stopping the practice, or accept it and let your mind wander into the resulting gap in reason.
A gap in reason that nevertheless coincides perfectly with reason. But a different reason, a different rationality, a faith.
William Blake loved to use the language of contradiction in order to paint logical arguments. Here’s an excerpt from The Marriage of Heaven and Hell:
All Bibles or sacred codes have been the causes of the following Errors.
1. That Man has two real existing principles Viz: a Body & a Soul.
2. That Energy, call’d Evil, is alone from the Body, & that Reason, call’d Good, is alone from the Soul.
3. That God will torment Man in Eternity for following his Energies.But the following Contraries to these are True
1. Man has no Body distinct from his Soul for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy.
3 Energy is Eternal Delight.
Spend some time with these lines. There’s a lot more there, too, if you choose to read the full text. The point I’m making, of course, is that what we see as reason, what we understand as logic, is often deception, cleverness, an order that isn’t an order at all, but a construct. This is not new, you may say, and cite pages and pages of postmodern theory. You’d be right; our intellectual culture has known for decades that perception is indelibly subjective.
What happens during 39 sun salutes is that your mind gets loosed from its need to believe in constructions. Your body feels, as I said, afloat, and so does your mind. The movement becomes the only important thing, and you lose track of time.
It’s a perfect way to start the year: soaked in anti-cognitive activity, tripping on faith.
The nature of faith has been of special concern to me recently. The illogic of circumstance has seemed almost overwhelming - just the odds against the number of bizarre things that have happened in the last several months serves as evidence that something’s afoot. I’ve had moments of doubt that things will ever even out again, that any sort of routine will take hold one day, or that I won’t have to mull over extraordinary - sometimes terrible, sometimes wondrous - occurrences. I’ve said “my life isn’t always like this,” but it has been for going on three years. I’ve been tempted to throw up my hands and surrender to the catastrophe, like someone who stays on the beach when the tidal wave hits.
Though I was raised a Christian, I am no longer practicing that way. I have indefinable beliefs about the existence of God. I have questions about our loyalty as human beings to an idea that immense, one terrifically, utterly beyond our perception or understanding. And yet, hanging upside-down and looking backwards, I get a very real sense of orderedness, of implementation. Our bodies are wonders of biology, our minds vast networks more complicated than we can decipher; and the insistence on a soul is so pervasive across human culture and history that one cannot help but think it more than ether and metaphor. The universe - controlled, monitored, planned out, or none of these things, by a sentient God - reveals itself forgiving. Friendships mend, human beings find comfort in one another, sex is exciting, creatures evolve to pull apart dying trees so new trees can grow, and the earth will survive whatever polluted craziness we’ve visited upon it.
In my last post, I spoke about entropy. Things fall apart, and they do. But the other side of entropy - the mysterious side that’s a whole lot harder to track - can be found in the word’s Greek root: trope: transformation. We can watch something fall apart easily enough. But it’s hard to know what’s being created simultaneous to the breakdown… yet something is. The first law of thermodynamics (the theories of physics that give us insight into entropy in the first place) states, simply put, that energy is always constant; when one thing deteriorates, it lets off energy that is scooped up by something else in the process of creation. Or, as The Sound of Music’s Maria says, “When the Lord closes a door, somewhere He opens a window.”
So, whatever I do or do not believe about God, I can know this: order is inherent and, as long as I can anthropomorphize it, order is forgiving. What goes away comes back somehow. When you are upside-down, you will be right-side-up again. That’s hard to accept sometimes, especially when you’re not sure these are your arms and legs moving. But stick with the movement, trust it, and you’ll see.
So sayeth the 39 year old.
Wow, I am BEYOND moved, beyond. I am humbled and blessed to have read this. Trust the process, trust the movement. That’s what I have learned as well, as I practice on my mat. Long after I have pushed through tight muscles and limited range, I lose the fight. And just do it..
Nice
K
during this span of time called life…sometimes late…sometimes early…a moment does exist
this moment…an instant against eternity…
is the truth…of life…of self…
truth is the essence of awareness…
awareness and truth are life…
many and many turn away….
blind to the light…..
deaf to the voices and in their weakness….
the lie of their life begins….
a few…
a few..good and ungood…accept their truth ….
and against the tide….
above the roar….
their voice is heard
I AM….
I AM…..
I AM……..
I AM…………..
I AM………………
alright, I just reread this. and I have a few things to say.
I had a weird (for lack of a better word) experience the other day in Ustrasana. We don’t perform Sun Salutes in the Bikram series. So, i can’t relate to that, but I can relate a little bit to the upside-down-ness that you speak of. And to be fair, I don’t know how you practice Ustrasana, and I understand it may be different from me. But let’s get past that, OK?
I have been trying for months, literally to get my body to do this thing “Full Camel.” The final expression of Ustrasana. It’s the equivalent of being trussed like a Thanksgiving turkey. Your entire spine bent from end to end. Hands meeting feet and forehead touching the heels. It’s a magnificent expression of the body. And for this yogini, it embodies the totality of how amazing the human body really is. We work this posture in Advanced Series. I have seen it done over and over and over again by several of our teachers and a few other yogis I have been privileged to practice with. But lo.. I cannot convince my spine that it’s a good idea.
The other day I was alone in the room after class, walking my hands down the wall into backbends.. I did this over and over, demanding my lower back open up. Feet together, feet apart, spine opening, bending, moving. I felt the discs compress deeper and deeper the closer I got to the floor. And then I went back to my mat and again, trying for that full Camel. I set up my posture, knees hip-width apart, heels almost touching. I dropped my head back, hands in prayer, inhaling, lifting my chest, arching backwards. My head dropped back, my back arching and suddenly my “little baby pinkie fingers” grazed the carpet. I stopped, the sensation alone shocking me. I had never found the floor before. I stayed that way for a few moments, letting the shock move through me. Thoughts flashed across my brain over and over and over. Images of the posture, the full expression, hearing the dialog, feeling the sweat pour off my body.. But I was frozen. I couldn’t, in that instant, even remember what to do next. Breathing in, I came back up, crumbled to my mat and promptly cried for ten minutes.
I have run this over in my mind hundreds of times since. What happened? What worked this time that didn’t work before? And what should I have done instead of chickening out and coming out early?
For me, it’s easy to analyze movements. Even when the brain freezes, and the movements are all that is left, it’s easy. The body gives way to motion, and the brain has to step aside. But quieting the voice that analyzes everything is hard.
I suppose I could try this 29 times as would be appropriate for my age, and perhaps I would find it. Maybe after the 27th or 28th try I would stop being scared. But the more I try, and the more I push, the more I wonder what it will feel like when I finally do get it. If it’s not a process, it’s a disappointment. For me, I need to know there’s more work ahead. I need to feel that queasy nauseas high of Ustrasana and know that the further I push the more I understand it. I need to know that the breaking down is the building up. But I like to know that it’s circular, and that even the new growth will die off and sacrifice itself ultimately to another process.
(sorry for the ramble..)